The Case for a Catholic Feminism

via Church Life Journal:

For some Catholics, feminism is the other f-word. It is seen as an ideology that is antithetical to the core values of the Catholic faith. Certainly among those who are more traditional, there are a myriad of reasons for this aversion, including a commitment to traditional gender roles and a general skepticism toward egalitarianism. But even among progressives, there is sometimes discomfort with the word. In speaking with some leading Catholic women in the pro-life progressive movement, I have seen a reticence to embrace the word and articulate a pro-life feminist vision. It was seen as inextricably linked to the movement for “abortion on demand and without apology.”

But in many ways, the divide over the term is generational. For Millennial Catholics, there is no shortage of young women (and men) who freely and happily identify as feminists. The reason is perhaps that they are neither bogged down by the baggage of past skirmishes, nor inclined to define feminism narrowly and associate it with a particular strand of feminism. Instead, feminism is seen as a belief in the fundamental equality of men and women and a commitment to ensuring that this belief shapes our society and its social structures—politically, culturally, and personally.

Millennial Catholics are poised to embrace a feminism that reflects an authentic commitment to both this belief in equality and the core values of the Catholic faith….

What might this Catholic feminism look like?

It would be personalist. It would be premised on a belief in the fundamental dignity, worth, and equality of every single person…It would be focused on human flourishing. It would be centered on fostering an authentic freedom, in which each person can reach their full intellectual, emotional, physical, and spiritual development….It would be shaped by a commitment to the common good. Social justice would be the goal and solidarity the driving force.

 


A Spotlight on Abuse: Healing the Wounds of the World through Truth, Justice, and Solidarity

Spotlight is not, at its heart, a movie about the Church. It is a movie about people doing their jobs for the sake of honesty and justice. The reporters at the Boston Globe, committed to truth and bringing that truth into the light, are doing the practical work of the Word without knowing it.

The parable of the light under the bushel gets brushed into a children’s song most of the time, but in the gospels, Jesus is clear: the work of God is meant to illuminate the world. When the Church is engaged in secrecy, cover-ups, and darkness, She turns away from Her call to be the light of the world, the city set on a mountain.

Institutional corruption decays trust in the Church and harms the integrity of our shared mission. Pharisaical attitudes prioritizing hierarchy over justice diminish the Body of Christ for the sake of earthly systems. By failing to care for the vulnerable in our community, we fail to recognize the Eucharistic truth of unity and dignity. We need to remember that our work begins at home — in our own communities — with honesty, vulnerability, and transparency. Read More


Women Saints: Virgins, Martyrs…and Mothers

Virgin and martyr. These titles are those that the Church has chosen to sum up the crowning achievements of Saint Agatha, whose feast day we celebrated this past Friday. For anyone who is unfamiliar with Catholic traditions surrounding the veneration of saints, labeling a person according to her sexual habits (or lack thereof) and cause of death might seem a peculiar way to extol someone’s holiness. Those who are more familiar, however, likely glance over these designations without giving them a second thought. In fact, it seems like whenever a woman saint’s feast day comes around we are celebrating yet another virgin and martyr.

This preponderance of female virgins and martyrs populating the Church’s liturgical calendar might give one the impression that the only way for a woman to achieve sainthood is to swear off men, die for the faith, or (better yet) both. One might wonder, “What’s up with the Church’s fixation on virginity?” Truth be told, this fascination is not limited to the Catholic Church. In our present day and age, when gratuitous sex is the entertainment industry standard, meeting a virgin—at least for adults in some circles—can seem like the equivalent of encountering an endangered species or perhaps a unicorn. (They do exist!)

Take for example “Jane the Virgin”. This title could easily be lifted from a book on the lives of the saints, but in fact it is a relatively new comedy series. (With witty writing, colorful characters, and hilarious pokes at the telenovela genre, the show is very much worth watching.) Motivated by a childhood promise to her beloved abuela and her desire to avoid repeating her mother’s mistakes, the show’s protagonist has maintained her commitment to save herself until marriage well into her 20s. Needless to say, Jane is quite surprised when she discovers that she is pregnant, as it turns out, on account of an emotionally distraught doctor mistaking Jane for another patient who was supposed to be artificially inseminated.

Throughout the series, other characters are typically shocked when they learn that Jane is a virgin. Even her own mother seems to think it would do Jane good to satisfy her natural desires from time to time. Only her devoutly Catholic grandmother, a relic of an era gone by, unfailingly supports Jane in her (relatively) chaste lifestyle. Despite sometimes feeling like a bit of a freak, Jane is determined to achieve her plans for a perfect life, which she believes would be compromised should she lose her virginity and become pregnant. When she does improbably (miraculously?) become pregnant, Jane is initially distraught. It was all for nothing. Her life is ruined despite all her sacrifices. However, as the series progresses, Jane comes to look upon her motherhood as the greatest blessing of her life. Read More



UN: Assad Regime Guilty of Extermination, Crimes against Humanity

NBC News describes a new report from the United Nations on crimes against humanity in Syria:

Thousands of civilians are being secretly imprisoned, raped, tortured and exterminated by Syria’s government as it wages a bloody civil war, a United Nations commission found Monday.

The U.N. Commission of Inquiry on Syria lifted the lid on what it called a systematic, country-wide pattern of prisoner abuse by President Bashar Assad’s regime — which it said amounted to war crimes and crimes against humanity.

The government’s crimes against prisoners included “extermination, murder … torture, imprisonment, enforced disappearance and other inhuman acts,” according to a report from the commission published Monday.

Tens of thousands of detainees have been arrested in what the commission described as a “countrywide pattern” of arbitrary detention over allegations such as supporting the opposition or being “insufficiently loyal” to the government.

While most prisoners are men, some women and children as young as seven years old have died in regime custody, the report added.

None of this is really news to anyone who has been following the Syrian civil war. But it does shine a spotlight on the costs of the Obama administration’s feckless response to these mass atrocities. And now Assad’s ally Russia has joined the regime in committing war crimes, killing thousands of civilians through the use of indiscriminate weapons and by directly targeting the innocent, mirroring Assad’s tactics. It is all part of a coordinated strategy to leave the two sets of mass murderers—the Assad regime and ISIS—as the only two groups left standing.

The Vatican continues to repeat its persistent calls for a negotiated settlement, while Assad, Iran, and Russia seek a military solution to the war. Unlike the threat of American strikes (in response to the Assad regime’s use of chemical weapons), Russia’s indiscriminate bombing has not prompted a special day of prayer or any other direct response from Pope Francis. Nor has the Vatican shown any signs of remorse for siding with the Assad-Putin-Iran-Hezbollah alliance in negotiations, a disgraceful decision, which is magnified with each new report of the alliance’s crimes against humanity. Even with the brutality of the Assad regime and its malignant intentions on full display, we still are not seeing real moral leadership from Pope Francis (or many other Catholic leaders, for that matter), such as denouncing those by name who are committing these crimes against humanity and demanding in the name of God that they stop slaughtering innocent people.

Does the Catholic Church believe that mass murderers, who murder, rape, torture, and disappear innocent civilians, are legitimate authorities? If the Church and its leaders sincerely believes in its teachings—that governments exist to serve the human person and that their legitimacy is intimately linked to this responsibility—then the answer should be clear: mass murderers belong behind bars, not in palaces or presidential suites. But we are hearing silence on the matter. And silence is complicity.

 


The Four Preeminent Political Issues Facing the United States

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Bishop Robert McElroy has a new article at America, in which he discusses faithful citizenship:

In Francis’ message he made clear that the core of the vocation of public service, and of all politics, is to promote the integral development of every human person and of society as a whole. It is a vocation that requires special and self-sacrificial concern for the poor, the unborn, the vulnerable and the marginalized. It is a commitment to pursue the common good over that of interest groups or parties or self-aggrandizement. It is a profoundly spiritual and moral undertaking.

This same spiritual and moral identity is also emblazoned upon the most foundational act of citizenship in our society, that of voting for candidates for office. Thus, ultimately it is to the citizens of our nation as a whole that the challenge of Pope Francis is directed. Catholic teaching proclaims that voting is inherently an act of discipleship for the believer. But American political life increasingly creates a distorted culture that frames voting choices in destructive categories that rob them of their spiritual character and content…..

The primary step of moral conversion to the common good requires an ever deeper affective understanding of how the commitment to the dignity of the human person radically embraces each of the issues that Pope Francis identified as constitutive of the common good of the United States at this moment in our history. It requires, in a very real sense, the development of “a Catholic political imagination” that sees the mutual linkages between poverty and the disintegration of families, war and the refugee crisis around the world, the economic burdens of the aging and our societal lurch toward euthanasia….

Bishop McElroy also outlined the “four pre-eminent political issues facing the United States that touch upon life as gift and responsibility in a decisive way”:

The first is abortion. The direct destruction of more than one million human lives every year constitutes a grievous wound upon our national soul and the common good….

The second is poverty. In a world of incredible wealth, more than five million children die every year from hunger, poor sanitation and the lack of potable water. Millions more die from a lack of the most elementary medical care….

A third pre-eminent issue centering upon life as gift and responsibility is care of the earth, our common home. The progressive degradation of the global environment has created increased poverty and death among many of the poorest peoples on earth….

The final pre-eminent question at stake in the political common good of the United States today is assisted suicide. For at its core, assisted suicide is the bridgehead of a movement to reject the foundational understanding of life as gift and responsibility when confronting end-of-life issues.

You can read the full article here.