10 Ways to Make Meaningful Connections in the Digital Age

Smartphones are supposedly ruining our lives and making us incapable of having real conversations. But phones, like other modern means of communication, are tools. We can surely misuse them, but we can also use them to create meaningful connection. Here are ten ways:

1) Practice “relationship life support” — but don’t be afraid to unfollow or unfriend

Writing “Happy birthday!” on a friend’s wall, liking someone’s pic on Instagram, or retweeting a friend’s witty remark are forms of relationship life support. While this communication is generally not deep, it can at least help to keep a relationship alive.

That being said, sometimes relationships shouldn’t be continued. I probably don’t need to see updates about my fifth grade acquaintance I will never meet again. Unfriending and unfollowing can allow me to have the mental bandwidth to invest in more meaningful relationships.

2) Hide behind a screen to get over your fears

The anonymity of the net creates trolls and Yik Yak abuse, but it can also be used for good. Recently, I have been using a site to connect with language tutors for one-on-one Skype sessions. Exactly because they are people I will never meet in person, I don’t care what I sound like. I end up getting great practice in the language and meeting cool people at the same time.

Maybe you have some nerdy passion that your in-person friends don’t share? The internet was meant for connecting people who share common interests. Read More

Rethinking Chill

This post by Eric Immel, SJ is also featured on The Jesuit Post.

“Will you go out with me?” It’s a terrifying question once awkwardly muttered by romantically untried youths everywhere. No longer. I may have first uttered the words during a teen night at my local YMCA, or perhaps over my family’s landline on a Thursday – the one day of the week I was allowed to call friends on the phone in 6th grade. It’s a dead concept now – going steady – dust clinging to the soles of in-fashion shoes too cool, too free, too noncommittal.

I’m a little slow on the uptake regarding popular trends in post-adolescent romantic culture, but I’ve recently heard of a dating phenomenon referred to as ‘Chill.’1 This epidemic, as one article calls it, seems to be the norm and the goal: cool, unconcerned, open, and easy relationships. ‘Chill’ is a way to get out of the “will you go out with me” question. People seeking  some form of romantic involvement hold each other at bay with a ‘Chill’ attitude that says, “we’re just having fun,” and, “we’re in no rush to commit ourselves to each other,” and, “there are lots of people out there that we deserve to experience.” It takes many forms, from openness in casually dating multiple people to the cryptic ‘Netflix and Chill,’ which I gather is some new articulation of an ever-growing hookup culture. Some defend the concept, albeit not fully, and others find it unpredictable and unsafe. I lean more towards the latter.

I’m worried that, at least for a moment, people forget that we actually feel things – real, emotional things that matter deeply, things that shatter us, that then define us. When we pretend we don’t feel these things – desire, disappointment, longing, loyalty, affection, anxiety – we may become complacent or numb, we may lose passion, and we may lose our ability to love. These results don’t feel ‘chill’ to me. Numbness disconnects us from reality. Lost passion leads to apathy. Love never manipulates, never seeks a selfish, one-sided end, and never leaves a wake of brokenness in its path. ‘Chill’ doesn’t ensure that we will become callous and fractured, but it can be a green light to set things in motion.

‘Chill’ may offer protection from fear of rejection, but it doesn’t really offer peace that comes with authentic connection and companionship. Perhaps we should look for a new form of ‘chill.’ One that admits that we’re comfortable with the reality that we need each other in deep and intimate ways. One that never pushes away, always drawing us closer to what we hope lives at the center of all relationships – a crazy little thing called love.



5 Ways Gratitude Can Change American Politics

This post by Bill McCormick, SJ  is also featured on The Jesuit Post.

Donald Trump. Income inequality. Government shutdowns. School shootings. The refugee crisis. Immigration reform. Declining wages. Health care costs. Campaign finance. Congressional leadership. Donald Trump. Outsourcing. Culture wars. Lobbyists. Ferguson. Homelessness. Failing schools. Crony capitalism. Voter apathy. Media bias. Racial Inequality. Did I mention Donald Trump?     

What’s your reaction to this list?

I know mine: gratitude. Read More

Newborn: Prayers Answered

This post by  Keith Maczkiewicz, SJ is also featured on The Jesuit Post.

I don’t think I ever prayed for anything as regularly or as fervently. Since last Christmas, when my sister told us she and her husband were expecting their first child, the constant petition on my lips was for the health of mother and baby. “For my sister and all pregnant women.” I said it a lot.

And I meant it.

I knew my sister was in good hands with my brother in-law and mother around, and since I live far from them, I couldn’t do much anyway. But I could pray. When I have nothing else to offer, I can at least do that. So I prayed for my sister at staff meetings, at Mass in my community, during my personal prayer times. I invited others to pray with me for her and asked God to direct it all, as God willed it.

And I waited. Read More

Prada or Nada?: 3 Simple Fashion Tips from Pope Francis

This post by Henry Longbottom, SJ is also featured on The Jesuit Post.

A few weeks back, we heard of Papa Francesco’s escape from the confines of Vatican City to pay a visit to — of all places — his opticians. The tourists and journalists went wild, and the world applauded another instance of this humble Holy Father who loves to do the ordinary things in life. What struck me as particularly poignant, though, was his insistence that the optician only replace the lenses; he wanted to keep the frames.  Why?  Presumably because there was nothing wrong with them; they were well made, he had chosen them carefully, and rather liked them.  In other words, he eschews the type of anxious consumerism that Laudato Si identifies as leading people to “get caught up in a whirlwind of needless buying and spending” [203].

At this juncture I should make a small confession.  I love consuming.  My commendable inquisitive nature is matched by my less virtuous acquisitive habits.  And on a recent trip to the Italian city of Milan, I was reminded that I belong to a rare breed of contemporary Jesuit.  I am fascinated by the world of fashion. Read More

Shopping Our Way to a Brighter Future?

This post by Ken Homan, SJ is also featured on The Jesuit Post.

Have you seen the new piece from Huffington Post Highline, The Myth of the Ethical Shopper? It’s a pretty fierce condemnation of the way we try to make social change happen in the world. For years, our model of creating social change, especially as it relates to consumer products, has been name-and-shame. It has been somewhat effective, but not nearly to the level we hoped it would.

We’ve scolded Nike, Walmart, H&M, Coca-Cola, and plenty more for their absolutely abysmal human and labor rights violations. In April, John Oliver looked at the horrifying history of workplace abuse in several of these companies. It would be nice if we could pretend that these issues were a problem of the 90s. After all, that’s when we all took great offense at the clothes we were wearing. But it’s an issue that has not only persisted, but has become worse. Read More