In a recent speech, Pope Francis said:
No human being can ever be incompatible with life, not due to his age, his health conditions, or the quality of his existence. Every child that enters a woman’s womb is a gift, which changes the story of a family: of a father and a mother, of grandparents and siblings. And this baby is in need of being received, loved and taken care of….
Yet, there is something that medicine knows well: children, who from the maternal womb show pathological conditions, are little patients who not rarely can be cured with pharmacologic, surgical and extraordinary care interventions, now capable of reducing that terrible gap between diagnostic and therapeutic possibilities, which for years constituted one of the causes of voluntary abortion and abandonment of care at birth of so many children with serious pathologies. Fetal therapies on one hand and perinatal hospices on the other obtain surprising results in terms of clinical-assistance and provide essential support to families that accept the birth of a sick child….
Therefore, it’s indispensable that doctors have very clear not only the objective of the cure but the sacred value of human life, whose protection, in the end, rests on medical practice….
At the social level, the fear and hostility in meeting disabilities often induce to the choice of abortion, configuring it as a practice of “prevention.” However, the teaching of the Church on this point is clear: human life is sacred and inviolable and the use of prenatal diagnosis for selective ends is energetically discouraged, as an expression of an inhuman eugenic mentality, which removes from the family the possibility to receive, embrace and love their weakest children. Sometimes we hear it said: “You, Catholics, don’t accept abortion, it’s the problem of your faith.” No, it’s a pre-religious problem. Let us not charge faith with something that has not been its responsibility since the beginning. It’s a human problem….
Abortion is never the answer that women and families seek. Rather, it’s fear of the sickness and loneliness that makes parents hesitate. The difficulties of a practical order, both human and spiritual are undeniable, but precisely because of this the most incisive pastoral actions are urgent and necessary to support those that accept their sick children.