Here are some highlights from John Gehring’s Commonweal interview with Bishop John Stowe of Lexington:
I do believe that climate issues are not getting enough attention among the Church’s leadership. Specifically, I think we bishops need to help people connect their personal and communal faith to the importance of reverence for creation and the necessary conversion away from personal comfort to the sacrifices that will need to be made for the survival of the planet and for the common good. The pope has effectively led the way, but I still do not see the urgency of climate matters being discussed at the USCCB gatherings or in enough dioceses….
It seems to me that the bishops of the United States need to collectively accept and integrate the magisterium of Pope Francis and defend his role as the universal shepherd from those who publicly work against him….
I have always believed that the Church must be political; Pope Francis talks about the politics of love and the noble profession of politics and public service. We do a disservice to our membership if we call for an apolitical Church, because that would be a Church that is aloof to the concerns of the human family and just the opposite of how the Church is described in Gaudium et spes. At the same time, I also believe that the Church should be nonpartisan. Catholic theology and even Catholic social teaching does not align neatly with any political party…Because of that distaste for partisanship, it was very hard to speak out clearly about the former President of the United States. Yet to speak only in generalities would have been a failure to communicate at a critical time. When as a candidate or in office he was brashly demonstrating his disregard for the truth; spoke of immigrants in dehumanizing language; treated women as objects for sexual pleasure and disregarded their equal dignity; suggested that white supremacists marching in hate included very good people; had no difficulty bragging about never needing forgiveness; expanded the use of capital punishment; undid decades of progress for care of the environment; dismissed the concerns of labor and behaved in so many ways that are antithetical to what the Church teaches about the dignity of the human person and the sanctity of human life, I felt compelled to point out that these words and actions were completely opposed to being “pro-life” as the Church understands it. Catholicism has thrived in the United States, and with its form of democracy; when the exercise of that democracy is under attack and violence is promoted, it is well outside the limits of normalcy and the Church has a responsibility to speak out for the common good….
I’m unapologetic about promoting social justice because that was and is the mission of Jesus. Kentucky certainly is a red state, but it is a state where there is great poverty, where there is insufficient access to healthcare, where educational funding is always reduced and threatened, where drug abuse is rampant—it is where the radical message of Jesus is truly needed….
Of course I would advocate for the inclusion of LGBTQ persons and promote their dignity because they are made in the image and likeness of God. I struggle to understand why treating such persons with respect and taking their stories and struggles, along with their joys and accomplishments, seriously is such a threat to straight Christian.
I sure wish I knew how to convince more white Catholics to be interested in dismantling racism and recognizing its presence in the Church and world.