
Millennial Catholic Christine Emba has written one of the most important essays this year. The subject is masculinity. The full article can be read at the Washington Post. Here are some highlights:
Once my curiosity was piqued, I could see a bit of curdling in some of the men around me, too.
They struggled to relate to women. They didn’t have enough friends. They lacked long-term goals. Some guys — including ones I once knew — just quietly disappeared, subsumed into video games and porn or sucked into the alt-right and the web of misogynistic communities known as the “manosphere.”…
Worrying about the state of our men is an American tradition. But today’s problems are real and well documented. Deindustrialization, automation, free trade and peacetime have shifted the labor market dramatically, and not in men’s favor — the need for physical labor has declined, while soft skills and academic credentials are increasingly rewarded. Growing numbers of working-age men have detached from the labor market, with the biggest drop in employment among men ages 25 to 34. For those in a job, wages have stagnated everywhere except the top.
Meanwhile, women are surging ahead in school and in the workplace, putting a further dent in the “provider” model that has long been ingrained in our conception of masculinity. Men now receive about 74 bachelor’s degrees for every 100 awarded to women, and men account for more than 70 percent of the decline in college enrollment overall. In 2020, nearly half of women reported in a TD Ameritrade survey that they out-earn or make the same amount as their husbands or partners — a huge jump from fewer than 4 percent of women in 1960….
Men also account for almost 3 of every 4 “deaths of despair,” either from a suicide, alcohol abuse or an overdose….
Past models of masculinity feel unreachable or socially unacceptable; new ones have yet to crystallize. What are men for in the modern world? What do they look like? Where do they fit? These are social questions but also ones with major political ramifications. Whatever self-definition men settle on will have an enormous impact on society….
Much of the content in the online men’s space is misogyny masquerading as being simply pro-male, advocating a return to a strict hierarchy in which a particular kind of man deserves to rule over everyone else. Decent advice becomes an on-ramp to darker viewpoints: You can get from Tate urging his followers to work hard to his announcing that women are property within seconds….
Of course, a masculinity defined solely in opposition to women — or to the gains of feminism, more specifically — doesn’t provide a true road map to the future. Perhaps most alarmingly, many of the visions of masculinity these figures are pushing are wildly antisocial, untethered to any idea of good. Men are urged to situate themselves in a mythic story in which the world was always meant to be under their control. The fact that it no longer is becomes fuel for defensiveness and a victim complex, one that has corrosive and tragic effects….
Justifiably, progressives want to preserve the major gains made for women over the past several decades — gains that are still fragile. It’s easy to mistake attention as zero-sum, to fear that putting effort toward helping men might mean we won’t have space for women anymore.
There is something appealing, too, in the idea of gender neutrality — or at least rejecting gender essentialism — as a social ethos. After all, attaching specific traits to men will redound to women, too. If we say “real” men are strong, does that mean real women must be weak? If men are leaders, are women destined to follow?
I’m convinced that men are in a crisis. And I strongly suspect that ending it will require a positive vision of what masculinity entails that is particular — that is, neither neutral nor interchangeable with femininity. Still, I find myself reluctant to fully articulate one. There’s a reason a lot of the writing on the crisis in masculinity ends at the diagnosis stage….
We can find ways to work with the distinctive traits and powerful stories that already exist — risk-taking, strength, self-mastery, protecting, providing, procreating. We can recognize how real and important they are. And we can attempt to make them pro-social — to help not just men but also women, and to support the common good….
In my ideal, the mainstream could embrace a model that acknowledges male particularity and difference but doesn’t denigrate women to do so. It’s a vision of gender that’s not androgynous but still equal, and relies on character, not just biology. And it acknowledges that certain themes — protector, provider, even procreator — still resonate with many men and should be worked with, not against.