Hundreds of Catholics Gather, Dozens Arrested Protesting Trump’s Inhumane Immigration Policies

via the Washington Post:

On a day they dubbed the “Catholic Day of Action,” hundreds of Catholics gathered outside the Capitol to protest the Trump administration’s immigration policies and its treatment of migrants.

“We hope that by being here and putting our bodies on the line, we can give people, members of Congress, courage to do the right thing,” said Sister Marge Clark, from the Sisters of Charity of the Blessed Virgin Mary. “It’s important to go beyond words, to put your body where your words are, where your beliefs are.”

In their hands and fastened to their bodies, demonstrators carried photographs of migrant children who died in federal custody into the Russell building, where more than 30 senators have offices. As five protesters lay on the floor of the rotunda to make the shape of a cross with their bodies, the group recited the children’s names:

“Darlyn,” protesters chanted in unison. “Jakelin. Felipe. Juan. Wilmer. Carlos.”…

“We are here today because of our faith. The gospel compels us to act,” Sister Ann Scholz, associate director for LCWR’s social mission, told the crowd. “We are outraged at the horrific treatment of families and especially children. The inhumane treatment of children being done in our name must stop.”


Venezuelan Archbishop: Restoring Democracy, Not Outside Force, Is Best Response to Illegitimate Maduro Regime

via Vatican News:

In an interview with Vatican News, Archbishop Jose Luis Azuaje Ayala of Maracaibo said Venezuela’s bishops appreciate the Pope’s words in support of their people….

Archbishop Azuaje said one extreme faction in the country is hoping an outside force will come to resolve the political crisis, whether it be a military intervention led by the United States or some “messiah”.

These unlikely events, he said, are not the real solution. “The path forward is simply that we – as Venezuelans, with the support of the international community – find solutions to this serious problem that we have.”…

Maduro, said Archbishop Azuaje, is an illegitimate president, “because the elections were illegitimate and full of irregularities.”

The Archbishop called for a return to the Constitution to guarantee a democratic process and a way out of Venezuela’s political and economic crisis.


Pope: Mistreated Migrants are Symbols of all Those Rejected by Our Global Society

via Vatican News:

Pope Francis has recalled that visit to Lampedusa every year since then with a special Mass for migrants. Around 250 people attended the Pope’s Mass this year, celebrated at the Altar of the Chair in St Peter’s Basilica. Most of those present were migrants, refugees, and “those who are dedicated to saving their lives”….

“On this sixth anniversary of the visit to Lampedusa, my thoughts go out to those ‘least ones’”, said the Pope, those “who daily cry out to the Lord, asking to be freed from the evils that afflict them”. Pope Francis then gave concrete examples of those he considers the “least ones”: those who are “abandoned and cheated into dying in the desert”; those who are “tortured, abused and violated in detention camps”; or “face the waves of an unforgiving sea”; those who are “left in reception camps too long for them to be called temporary”….

“This is not just about migrants”, affirmed Pope Francis. “Migrants are first of all human persons”, he said, “they are the symbol of all those rejected by today’s globalized society”.


4 Suggestions for Restoring Adventure to Your Daily Life

From the first time we step into our kindergarten classroom, inspirational messages abound from our parents, teachers, and mentors: You can be anything you want to be.  You’re going to change the world.  God has great plans for you.

Similarly, at my Jesuit undergraduate institution, St. Ignatius of Loyola’s quote formed the basis of our instruction: Ite inflammate omnia, or Go forth and set the world on fire.  Now, as a recent graduate with a Bachelor of Arts in Classical Languages, I have the swirling thoughts of many who are about to enter the “real” world: Is this it?

Fire combusts in a matter of seconds.  To change the world requires the patience of months, years, lifetimes.  The truth is, few of us will achieve work similar to St. Ignatius that dares to incite a new global change.  This reality can drain the fervor of youthful ambition.  In a society that idolizes young success as the ultimate dream, approaching this blank unknown can seem daunting.

How can recent graduates carry the passion of intellect and social change into a world that demands compliance and normalcy?  How can I do what St. Ignatius instructs when my spark may never manifest itself into a flame?

It is the very thing which strives to dim our dreams – coming to terms with reality – that we must use to propel us forward. Graduate school and the eventual job search may be my impending reality, but I can still embark on a spiritual and invigorating journey within this context.  Many go through life with a realistic mindset left wondering if there is something more beyond bills, television, and obligations.  Why can’t reality itself be more?  We must find adventure in the mundane and embrace the marvel of our own realities.  The bleakness of a lifetime of normalcy will no longer intimidate because it is the reality we wish to live – it is unique.

With this mindset, the flames of change become a part of our realities in ways that our kindergarten minds could not comprehend.  Engaging regularly with spirituality, social justice issues, and personal passions become routine but not repetitive.  We cannot use our education for its true purpose without exciting ourselves about the beautiful life God has provided.

Tangible practices must fortify an altered mindset.  Below are my suggestions for restoring adventure to your lived reality:

1) Pray.  Try a new prayer practice.  Imaginative prayer, journaling, walking outside, and listening to music can all be forms of meaningful prayer.

2) Create.  Art, cooking, music, writing, and other creative pursuits remind us of the universe enveloped within each of us.

3) Engage.  Having intentional conversations with others allows us to experience the unique personhood of ourselves and others.

4) Learn.  Keeping up with current events, visiting a new place, and reading about your passions will serve to expand our vision.

Grace Spiewak has a B.A. in Classical Languages from Creighton University and plans to pursue an M.S. in Library and Information Science at the University of Illinois Urbana-Champaign.


Bishop Stowe Denounces Atrocities Perpetrated by the Trump Administration and ICE

Bishop John Stowe tweets:

It is hard to believe that in recent days we have heard our own federal government argue in court that toothbrushes and soap were not necessary provisions for detained children. How can we allow this to be done by our government, in our name?

We cannot accept that children are left unbathed, without changes of clothing, in unsanitary facilities, sleeping on concrete without beds and sometimes without room to lie down, no diapers for toddlers, and sick children being left to care for other sick children.

We’ve seen one chapter after another of atrocities intentionally perpetrated on vulnerable people: family separation, loss of children in custody, two dozen deaths in ICE custody since 2017, children in cages, living under bridges in extreme temps, brutalized and underfed.


How to Really Understand the Parable of the Good Samaritan

This Sunday’s Gospel (Luke 10:25-37) might be Jesus’ best-known story. How many times have you heard the phrase, “Good Samaritan”? Even non-Christians know the term suggests someone who is kind, generous, or brave. But few of us fully understand – much less live up to – the demands of Jesus’ teaching. Here are 10 things we too often miss in this story:

  • This is no ordinary story: A lawyer asks Jesus, “what must I do to inherit eternal life?” There is no question more important for a Jewish person to ask. This story is not just one among others; it stands with Matthew 25:31-46 as essential for salvation. As Jesus makes clear in this story, when it comes to eternal life, what matters isn’t what one knows or believes, but what one does or fails to do.
  • Love God by loving your neighbor: The lawyer answers his own question: the way to eternal life is loving God and our neighbors (Luke 10:27). Or, another way of saying this is: we love God by loving our neighbors. Dorothy Day puts a finer point on this: “You love God as much as the one you love the least.” Jesus responds to the lawyer, “Do this and you will live” (Lk 10:28). It’s not enough to know this; you have to do it.
  • Who is my neighbor? is the wrong question: The lawyer pushes further. He asks, “Who is my neighbor?” a question that we might take for granted. But this is a limit-seeking question. It aims to identify the non-neighbor, the one beyond my moral obligation. In other words, the lawyer wants to know: who are the ones I’m not expected to love like I love God? Jesus takes this question and turns it on its head. He does this in two ways: first, by using a Samaritan in the story (see #6) and second, by changing the question around: “Who was neighbor to the robbers’ victim?” (Lk 10:36). The lawyer views neighbor as an object, the recipient of duty. Jesus views neighbor as a proactively loving subject. Who is my neighbor? is the wrong question to ask. Instead, we should ask: What kind of neighbor am I? or To whom am I a neighbor?
  • Move from judgment to compassion: Jesus tells the story of a man traveling from Jerusalem to Jericho, the only parable with a specific geographic location. Why? Because the road to Jericho was notoriously unsafe. It descended from the heights of Jerusalem via switchback curves, ideal for ambush. In other words, Jesus’ audience had no sympathy for the man who was beaten, stripped, robbed, and left for dead. He was a fool to travel the road alone; he got what was coming to him. Jesus tells the story banking on his audience’s contempt for the robbers’ victim, seeking to replace that judgment with compassion.
  • Confront the sin of indifference: Jesus says a priest and Levite see the robbers’ victim but “pass by on the opposite side” of the road. In other words, they create more distance between themselves and the man left for dead. These religious leaders were charged with loving their neighbor (Leviticus 19:18, which the lawyer cites in Luke 10:27) but fail. Maybe they were running late, thinking about their to-do list, or more concerned about remaining pure for their ritual tasks. Whatever the case, nothing should come before showing concern for someone left for dead. Pope Francis cites the priest and Levite as examples of the “globalization of indifference.” Whenever we think “that’s not my problem” or “they don’t belong to me,” we’re acting more like the priest and Levite than the Samaritan.
  • “Good Samaritan” makes no sense: We know this story so well that once we hear the word “Samaritan,” we know the hero arrives on the scene. But for Jesus’ audience, a Samaritan was the most despised outcast they could imagine. It’s hard to come up with a contemporary analogy, but a modern-day Samaritan would have to be the kind of person who would make your stomach turn and your skin crawl. This is the last person on earth you would imagine Jesus to endorse.
  • These kinds of actions matter: The Samaritan’s actions receive more detailed description than anyone else in the gospels, aside from Jesus. Why? Because Jesus is describing what it means to be a neighbor: to act with courage (going into the ditch, where the Samaritan could’ve been ambushed), compassion (this is what moves the Samaritan to offer assistance – a visceral reaction to another who is suffering), generosity (the oil and wine to heal his wounds and the payment for his recovery at the inn), and boundary-breaking solidarity (enlisting others in his care, showing that we’re in this together, even though the Samaritan would’ve been received with suspicion if not hostility at the inn).
  • Do what you can, where you are: The Samaritan wasn’t out looking for people to help. And he doesn’t quit his job or abandon his family in order to make the road to Jericho safe for other travelers. He saw someone in need, went out of his way and into the ditch to ease his suffering, and went on his way. This isn’t a story about a superhero; it’s a story about doing what you can – no more and no less. Everyone can and should be like the Samaritan.
  • Mercy is who God is and what God wants: When Jesus turns the question around, asking the lawyer, “Who was neighbor to the robber’s victim?” the lawyer is so embarrassed that he can’t bring himself to say “Samaritan.” So instead, the lawyer responds, “The one who treated him with mercy” (Luke 10:37). This reflects a central theme in Scripture: mercy is who God is (Exodus 34:6) and what God wants (Luke 6:36). Put differently: our piety or holiness is measured by our mercifulness.
  • Do likewise: Jesus ends the story by saying, “Go and do likewise.” He doesn’t say, “Go and do exactly the same thing” or “go and do this once in a while.” Too many people think that being a “Good Samaritan” means volunteering, doing random acts of kindness, or helping strangers in an emergency. This is not why Jesus tells this story (especially not a story framed by inheriting eternal life). Rather, Jesus teaches his followers to apply the Samaritan’s courage, compassion, generosity, and boundary-breaking solidarity in their everyday life. What would the world be like if we thought the state of our soul were determined by our consistent emulation of the Samaritan?

With this story, Jesus issues a radical challenge to his followers: there are no non-neighbors. There is no one you can write off as “other” or “outsider” or “outcast.” We have to shatter the illusion that keeps us from seeing that we belong to each other. As Fr. Greg Boyle, SJ reminds us, “There is no ‘us’ and ‘them’ – only ‘us.’”

This is a tall order. Especially in a time of hyperpartisanship where winning is seen as more important than a shared commitment to the common good. Political polarization reinforces an “us versus them” tribalism that has nine in ten Americans saying the nation is more divided now than at any point in their lifetime. In a 2018 poll, roughly half of Democrats described Republicans as ignorant (54%) and spiteful (44%) while a similar proportion of Republicans described Democrats as ignorant (49%) and spiteful (54%). 61% of Democrats labeled Republicans racist, sexist, or bigoted while 31% of Republicans applied these terms to Democrats. Perhaps most concerning of all, more than twenty percent of Republicans (23%) and Democrats (21%) called members of the other party “evil.” Only four percent of both parties think the other side is fair and even fewer describe them as thoughtful or kind. We have normalized the demonization of people on the other side of the party aisle, making it harder to recognize that we belong to each other, rely on each other, and will ultimately be judged by how we treat each other.

Social fragmentation and fragility continues: by sex, gender, and sexual orientation; by class and creed; by ethnicity and race; by nationality and legal status; by age and ability, etc. A few examples: Christians are more than twice as likely as non-Christians to blame the poor for their financial struggles, a judgment that creates distance from them. Half of Catholics say the U.S. does not have a responsibility to welcome refugees (despite Pope Francis’ global “Share the Journey” campaign). Only 31% of Republicans say that migrants from Central America should be able to seek asylum in the U.S. (which is a legal right) and 62% of Republicans approve the way that migrants are being treated at the border, even though conditions are so gruesome that 24 people have died in the custody of immigration officials. Manufactured fear ascribes disease, crime, and violence to migrants without basis in fact. It is used to justify cruelty in separating families, indefinitely detaining children in cages, and threatening deportation raids that inflict terror and trauma on countless people seeking the same things we want: peace and security.

Dehumanizing rhetoric and shrinking understandings of what we owe each other contribute to what Pope Francis calls a “throwaway culture.” We disregard those we see as different, as other, as not belonging to us. But the example of the Samaritan resists throwaway culture; instead of discarding others in need, he draws near them. The Samaritan replaces judgment with compassion, fear with courage, self-interest with generosity, and separation with solidarity.

What keeps us from going out of our way and into the ditch, to care for those who have been beaten, stripped, robbed, and left for dead? What keeps us from speaking up for the poor and marginalized, being their advocate and ally? What keeps us from drawing near those we consider “other” or outside our network of belonging?

If we call ourselves Christians, then we have to evaluate the depth of our commitment to “Go and do likewise” (Luke 10:37). Not just once in a while or in an emergency, but wherever we are, however we can – no more and no less. Because how we treat others (including those we might dislike or even despise) is how we treat God.


7 Great Fictional Female Role Models for Girls (and Boys!)

Millennial editor Robert Christian writes:

As parents, my wife and I look for role models that reinforce the lessons that we teach our kids and display behavior that corresponds with an approach to life that aligns with our understanding of morality, human flourishing and a life of joy.

Role models show that strength and compassion are not opposites. They prove that women can pursue and achieve excellence, while still valuing relationships and other people. They teach kids that real courage is not bravado or a lust for recklessness, but perseverance and determination in the face of serious obstacles to achieving what is right and just.

Here are seven fictional role models that can inspire kids of all ages.

Wonder Woman

In the DC universe’s most acclaimed film, Wonder Woman declares, “I’m willing to fight for those who cannot fight for themselves.”…

Moana

Moana breaks the “curse of the good girl” by breaking from conventions out of love for her people. She loves and respects her parents, but her sense of mission or call leads her to heroically undertake an adventure to save the world….

Katniss Everdeen

In the Hunger Games series, Katniss Everdeen is willing to risk her own life to save her sister in a selfless act of love….