In a new video for America, Fr. James Martin explains that white supremacy is the opposite of Jesus’ message:
Sr. Helen Prejean, a leading activist against the death penalty, tweeted some thoughts on activism yesterday:
- We all need to get involved in our communities and act for justice. Here are some thoughts and ideas on getting started with activism:
- Activism is like riding a wave in a tiny boat. You can feel this immense power under you. You know you’ve connected to something powerful.
- Be ready. Be poised. You’ve got to have depth and you’ve got to be spiritually grounded or you won’t last long in this endeavor.
- You’re going to be engaged with people who are suffering terribly, and the forces arrayed against them will feel unassailable.
- Often enough, the outcome is going to break your heart. The suffering and defeat gets inside you and gnaws at you as if it were your own.
- It is this experience of compassion in you that will jolt you out of your small ego-absorbed self and stir your heart to try and try again.
- We don’t have to look far to find an arena for human rights. Just look at what’s happening on the streets in #Charlottesville.
- What’s important is that when we wake up to an injustice, we must immediately act. Take a concrete step right away, no matter how small.
- Not to respond to injustice immediately is to risk paralyzing ourselves. Action is a freeing thing.
- Find your passion, find the injustice that offends your moral sensibilities to the core, and then take action right away.
- Write a letter. Join a protest. Contact your elected officials. Most importantly, make a personal connection with people who are suffering.
- My first concrete action after I woke up to injustice was to move into the St. Thomas housing project in New Orleans with some other nuns.
- My African American neighbors became my teachers about the “other America” that they experienced. Thank God they were so patient with me!
- I went to the emergency room with Black mothers whose children were sick. We had to wait up to ten hours to see a resident doctor.
- My ministry in St. Thomas took me to the killing chamber at Angola Prison where I witnessed a man’s execution in the electric chair.
- And here I am, 30+ years later, still working to end the death penalty. I’ve witnessed five other executions since that first one.
- Martin Luther King said it best: “The arc of the moral universe is long, but it bends toward justice.”
- I offer you my life experience in hopes that it might help illuminate your path as we press onward together in this struggle for justice.
Cardinal Blase Cupich: “When it comes to racism, there is only one side: to stand against it.”
The Gospel of Luke’s account of Jesus forgiving the sinful woman shows how his actions went against the general mentality of his time, a way of thinking that saw a “clear separation” between the pure and impure, the pope said Aug. 9 during his weekly general audience.
“There were some scribes, those who believed they were perfect,” the pope said. “And I think about so many Catholics who think they are perfect and scorn others. This is sad.”…
Although Jesus’ love toward the sick and the marginalized “baffles his contemporaries,” it reveals God’s heart as the place where suffering men and women can find love, compassion and healing, Pope Francis said.
“How many people continue today in a wayward life because they find no one willing to look at them in a different way, with the eyes — or better yet — with the heart of God, meaning with hope,” he said. But “Jesus sees the possibility of a resurrection even in those who have made so many wrong choices.”
Pope Francis: “The mystery of the Incarnation shows us the real face of God, for whom power does not mean force or destruction but love, and for whom justice is not vengeance but mercy.”
“Okay, mijo, make the number three with your fingers and hold them together.” My grandfather’s hard, gruff voice could cause a nine-year-old to quiver. “Place your fingers at the bottom of the glass, like this,” he guides my hand to do what he’s describing. The familiar smell of Old Spice and tobacco bookmarks this moment into my memory. “Pour whiskey into the glass; stop when you reach the top of your fingers. Add some ice. And some soda.” He takes a drink. He smacks his lips. He gives a satisfied smile. “Now you know how to mix a drink.”
I have a large extended family. A family that loves to eat, drink, dance, and party well past nightfall. And when the momentum of our gatherings moved late into the night, drink orders increased. As kids, my cousin Laura and I would play a game of pretend. We called it “restaurant.” We’d hang towels on our arms and carry trays in our hands.
“Grab me a beer,” someone would shout. “How ‘bout…(shaking the glass, sounds of ice indicating emptiness).” And off we’d go. Pulling off beer tabs and mixing drinks, mostly Jack and Cokes or Seven and Sevens.
Needless to say, I got real good at making these simple cocktails. And as I grew older I knew how to make them without the use of my fingers. By 16, I was no longer pretending. I could hold my own with my family.
It’s 2010 and I’m exploring the possibility of a priestly vocation. I live in Chicago and I’ve reached out to the Jesuits. I’ve been invited to attend a July 4th cookout at Loyola Chicago. Because I don’t know Jesuits very well I was told this is a great way to begin making myself familiar. Sounds perfectly legit. I start to get nervous.
I’m a bashful person, but once I warm up, I can be a social butterfly. The easiest way for me to move from shy to butterfly is to imbibe. So when I arrive, I locate the table with all the alcohol. I’m hoping for Jack and Coke or Seven and Seven. But, there’s only Canadian Club and Sprite. It’ll have to do. I mix. I take a swig. I feel less tense. I gulp what’s left. With a deep breath I exhale away the edge and mix another. Now I can sip and socialize.
I have a few of these drinks throughout the evening. More than a few. And I’m talking and laughing. All those insecure thoughts that run through my head are muted:
You are out of your league.
You don’t belong here.
No one likes you.
Luckily I know how to hold myself in proper decorum after having consumed several glasses of liquid courage. I scrunch my eyes, furrow my brow, and deliberately nod to make myself appear focused. I even make audible sounds like, “mhm” and “yes” and “oh,” to punctuate this effect. And just to be sure I’m balanced, I stand with my feet shoulder width apart, or find gentle support from a wall or table, especially when holding an overpoured rocks glass of whiskey soda.
I drink to let go of my timidity. When I’m restrained I remain quiet, observant, passive in my participation. Thanks to Canadian Club and Sprite at this July 4th celebration – crowded with strangers – I’m uninhibited. I’m no longer reticent in how I participate in conversations. I’m actively engaging discussions. On this particular festive day I achieve my goal.
Prior to my Jesuit life I managed where I went and who I met. Self-doubt, deficient self-confidence, and anxiety lacked ample opportunity to reveal themselves. But if they did I never felt compelled to acknowledge them. Choosing to rely on the dependable drinks of my family I could pretend my way through anything. Exactly as I did on that particular 4th of July.
Now I do things I would never independently choose to do – like return to school to study philosophy. And it seems as if I attend large social events constantly. All of it an invitation to step out of my comfort zone. I meet these experiences with enthusiasm and joy, but the fervor I feel clashes with an intense disquiet. So I mix some familial drinks and cope. Which isn’t healthy. And mixing insecurities with whiskey has occasionally roused friction between me and people I love. The fun I found in drinking is diminishing.
To pray about my consumption of alcohol is to wrestle with deep unresolved pain and hurt. I no longer want a crutch in self-perceived uncomfortable situations. Through therapy and a stable prayer life I have grown, but there remains more work to be done. After some 20 years of drinking it’s a little sobering to face the reality I may need a change. Perhaps it’s time to stop. Perhaps it’s time to discover new ways to have fun. Perhaps it’s time to grow up. No matter how this self-examination unfolds, it is clear God walks with me. No more pretending. It’s time to mix a new recipe for being me.
This article by Damian Torres-Botello, SJ originally appeared at The Jesuit Post.