Quote of the Day

Pope Francis: “Indifference and silence lead to complicity whenever we stand by as people are dying of suffocation, starvation, violence, and shipwreck. Whether large or small in scale, these are always tragedies, even when a single human life is lost.”

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The Problem of Indifference

Millennial at NCR WeekToday’s Millennial at Distinctly Catholic post is by Marcus Mescher, who writes:

Pope Francis isn’t trying to foment fear; on the contrary, he is working to catalyze consciousness. In this Jubilee Year of Mercy, Francis challenges us to “leave the nest that contains us” and burst the “soap bubbles” of our own self-concern. He laments the vanity of these isolating soap bubbles, the deceptive fantasy that creates the illusions of innocence and separateness. These myopic soap bubbles sew “terrible anxiety” and “take away peace” because peace — in the biblical tradition — is not the absence of conflict, but shalom: balance and wholeness in the fullness of right-relationship with God and our neighbors.

The way to right-relationship is by fostering a “culture of encounter,” as Francis contends. In one of his most extensive descriptions of what a “culture of encounter” involves, Francis contrasts the indifference of the priest and Levite with the Samaritan’s willingness to enter into the ditch and draw near the man who was beaten, robbed, and left for dead on the road to Jericho in Luke 10:25-37.

You can read the full article here.


Pope Francis’ Message for 2016: Overcome Indifference!

Here are the highlights from Pope Francis’ message for the World Day of Peace:

  1. God is not indifferent! God cares about mankind! God does not abandon us!
  2. Sadly, war and terrorism, accompanied by kidnapping, ethnic or religious persecution and the misuse of power, marked the past year from start to finish….Yet some events of the year now ending inspire me, in looking ahead to the new year, to encourage everyone not to lose hope in our human ability to conquer evil and to combat resignation and indifference. They demonstrate our capacity to show solidarity and to rise above self-interest, apathy and indifference in the face of critical situations.
  3. Here I would mention the efforts to bring world leaders together at COP21 in the search for new ways to confront climate change and to protect the earth, our common home. We can also think of two earlier global events: the Addis Ababa Summit for funding sustainable development worldwide and the adoption of the United Nations 2030 Agenda for Sustainable Development, aimed at ensuring a more dignified standard of living for all the world’s peoples, especially the poor, by that year.
  4. Two documents, Nostra Aetate and Gaudium et Spes, are emblematic of the new relationship of dialogue, solidarity and accompaniment which the Church sought to awaken within the human family. In the Declaration Nostra Aetate, the Church expressed her openness to dialogue with non-Christian religions. In the Pastoral Constitution Gaudium et Spes, based on a recognition that “the joys and hopes, the grief and anguish of the people of our time, especially of those who are poor or afflicted, are the joys and hopes, the grief and anguish of the followers of Christ as well”, the Church proposed to enter into dialogue with the entire human family about the problems of our world, as a sign of solidarity, respect and affection.
  5. With the present Jubilee of Mercy I want to invite the Church to pray and work so that every Christian will have a humble and compassionate heart, one capable of proclaiming and witnessing to mercy.
  6. There are many good reasons to believe in mankind’s capacity to act together in solidarity and, on the basis of our interconnection and interdependence, to demonstrate concern for the more vulnerable of our brothers and sisters and for the protection of the common good. This attitude of mutual responsibility is rooted in our fundamental vocation to fraternity and a life in common. Personal dignity and interpersonal relationships are what constitute us as human beings whom God willed to create in his own image and likeness. As creatures endowed with inalienable dignity, we are related to all our brothers and sisters, for whom we are responsible and with whom we act in solidarity.
  7. Indifference represents a menace to the human family.
  8. The first kind of indifference in human society is indifference to God, which then leads to indifference to one’s neighbour and to the environment. This is one of the grave consequences of a false humanism and practical materialism allied to relativism and nihilism. We have come to to think that we are the source and creator of ourselves, our lives and society. We feel self-sufficient, prepared not only to find a substitute for God but to do completely without him. As a consequence, we feel that we owe nothing to anyone but ourselves, and we claim only rights. Against this erroneous understanding of the person, Pope Benedict XVI observed that neither man himself nor human development can, on their own, answer the question of our ultimate meaning. Paul VI likewise stated that “there is no true humanism but that which is open to the Absolute, and is conscious of a vocation which gives human life its authentic significance”.
  9. Some people prefer not to ask questions or seek answers; they lead lives of comfort, deaf to the cry of those who suffer. Almost imperceptibly, we grow incapable of feeling compassion for others and for their problems; we have no interest in caring for them, as if their troubles were their own responsibility, and none of our business
  10. Because we dwell in a common home, we cannot help but ask ourselves about the state of its health, as I sought to do in Laudato Si’. Water and air pollution, the indiscriminate exploitation of forests and the destruction of the natural environment are often the result of man’s indifference to man, since everything is interrelated.
  11. Indifference and lack of commitment constitute a grave dereliction of the duty whereby each of us must work in accordance with our abilities and our role in society for the promotion of the common good, and in particular for peace, which is one of mankind’s most precious goods.
  12. Indifference to the natural environment, by countenancing deforestation, pollution and natural catastrophes which uproot entire communities from their ecosystem and create profound insecurity, ends up creating new forms of poverty and new situations of injustice, often with dire consequences for security and peace.
  13. (Jesus) was concerned not only for men and women, but also for the fish of the sea, the birds of the air, plants and trees, all things great and small. He saw and embraced all of creation. But he did more than just see; he touched people’s lives, he spoke to them, helped them and showed kindness to those in need. Not only this, but he felt strong emotions and he wept (cf. Jn 11:33-44). And he worked to put an end to suffering, sorrow, misery and death.
  14. (Jesus) taught his listeners, and his disciples in particular, to stop and to help alleviate the sufferings of this world and the pain of our brothers and sisters, using whatever means are at hand, beginning with our own time, however busy we may be. Indifference often seeks excuses: observing ritual prescriptions, looking to all the things needing to be done, hiding behind hostilities and prejudices which keep us apart.
  15. Mercy is the heart of God.
  16. The Church’s first truth is the love of Christ. The Church makes herself a servant of this love and mediates it to all people: a love that forgives and expresses itself in the gift of oneself. Consequently, wherever the Church is present, the mercy of the Father must be evident. In our parishes, communities, associations and movements, in a word, wherever there are Christians, everyone should find an oasis of mercy.”
  17. We too, then, are called to make compassion, love, mercy and solidarity a true way of life, a rule of conduct in our relationships with one another. This requires the conversion of our hearts: the grace of God has to turn our hearts of stone into hearts of flesh (cf. Ezek 36:26), open to others in authentic solidarity.
  18. Families are the first place where the values of love and fraternity, togetherness and sharing, concern and care for others are lived out and handed on.
  19. Teachers, who have the challenging task of training children and youth in schools or other settings, should be conscious that their responsibility extends also to the moral, spiritual and social aspects of life. The values of freedom, mutual respect and solidarity can be handed on from a tender age.
  20. Communicators also have a responsibility for education and formation, especially nowadays, when the means of information and communication are so widespread. Their duty is first and foremost to serve the truth, and not particular interests.
  21. How many families, amid occupational and social difficulties, make great sacrifices to provide their children with a “counter-cultural” education in the values of solidarity, compassion and fraternity! How many families open their hearts and homes to those in need, such as refugees and migrants!
  22. In the spirit of the Jubilee of Mercy, all of us are called to realize how indifference can manifest itself in our lives and to work concretely to improve the world around us, beginning with our families, neighbors and places of employment.
  23. Civil society is likewise called to make specific and courageous gestures of concern for their most vulnerable members, such as prisoners, migrants, the unemployed and the infirm.
  24. I would like once more to appeal to governmental authorities to abolish the death penalty where it is still in force.
  25. I express my hope that effective steps will be taken to improve the living conditions of the sick by ensuring that all have access to medical treatment and pharmaceuticals essential for life, as well as the possibility of home care.

 



Around the Web: Articles on Pope Francis

Check out these recent articles from around the web:

Our Populist Pope by RR Reno: “Now it’s certain. This will be a populist papacy. Denunciations of unfettered free market economics in Evangelii Gaudium—’an economy of exclusion and inequality’—attracted a great deal of attention in the secular press. But for the most part commentators ignore the fact that Francis’ populism has a very strong ecclesial dimension as well.”

The heart of Pope Francis’s mission by EJ Dionne: “But American liberals and conservatives alike might be discomfited by the pope’s criticism of “the individualism of our postmodern and globalized era,” since each side defends its own favorite forms of individualism.”

Pope ramps up charity office to be near poor, sick by AP: “A few times a week, Archbishop Konrad Krajewski takes a few off-duty guards with him in his modest white Fiat to make the rounds at Rome’s train stations, where charities offer makeshift soup kitchens that feed 400-500 people a night. Often they bring the leftovers from the Vatican mess halls to share.”

Would Someone Just Shut That Pope Up? by Patrick Deneen: “Of course, all along Catholic teaching has seen a strong tie between the radical individualism and selfishness at the heart of capitalism and liberationist sexual practices, understanding them to be premised on the same anthropological assumptions.”

Pope tells theologians ‘sense of the faithful’ is not majority opinion by Francis Rocca, CNS: “Pope Francis said the church must pay attention to the ‘sense of the faithful’ (‘sensus fidelium’) when exercising its teaching authority, but never confuse that sense with popular opinion on matters of faith.”

Pope’s words and examples draw analysis and plaudits by Patricia Zapor, CNS: “Gerson, an evangelical, said he thinks the reason what the pope says and does is so powerful is that ‘he talks like Jesus and acts like Jesus.’”

Vatican announces new papal advisory commission on sex abuse by  Joshua McElwee, NCR: “Pope Francis has ordered the creation of a new commission in the church’s central bureaucracy tasked with advising the pontiff on safeguarding children from sex abuse and working pastorally with abuse victims, the Vatican said Thursday.”

The Domestication of Indifference by Michael Sean Winters, NCR: “Pope Francis has pricked the consciences of all who will listen. It is one thing to prick a conscience and another to shape it. May Pope Francis have a long life so that he can continue to challenge us all to look at those areas in our lives where, in the face of injustice and evil, we throw up our hands and turn away.”

The Joy of Evangelism by Robert Barron, RCR: “He knows that if Catholicism leads with its doctrines, it will devolve into an intellectual debating society, and that if it leads with its moral teaching, it will appear fussy and puritanical. It should lead today as it led two thousand years ago, with the stunning news that Jesus Christ is the Lord, and the joy of that proclamation should be as evident now as it was then.”