Journalism, Media, and Catholicism: An Interview with Elizabeth Stoker Bruenig

In case you missed it, Pope Francis’ prayer intention for the month of October was for journalists. In choosing this intention, the pope was challenging Catholics to be more reflective about how our participation in the common good is dependent on those who practice journalism as a profession. To explore this more, I reached out to Elizabeth Stoker Bruenig, who is the assistant editor at PostEverything and Outlook for the Washington Post and will be a contributing writer for America, writing on religion, politics, and public life, starting in 2017.

14936880_1697331527250458_1806655523_nIn our interview, she discusses both how Catholicism informs her work and how she believes it should inform other Catholics in their efforts to bring about what Pope Francis calls “a culture of encounter”.

How do you see principles of Catholic social teaching informing your work?

We all have an obligation in our own work to pursue the common good. For journalists, I think about it in terms of advancing stories that are true, first and foremost, and that are relevant to the public interest. In my editing work, I try to seek out stories that I feel address issues that are being under-addressed.

The two sections I post in—Post Outlook and Everything—are very diverse sections. They are both devoted to having broad conversations. So, for example, since I know both the communities in the Catholic world and the specific political writers who write from a Catholic perspective, I try to seek out people from those groups to contribute pieces for us when relevant. For example, we have a Catholic medical student, Chris Landry, working on a story about how Zika warnings have caused abortion demand to far outpace what the likely incidence of microcephaly will really be. We’ve also invited  Charlie Camosy to write on the potential of a pro-life left.

In working on all of these stories, I feel like I am offering people an opportunity to see perspectives that they may not see very often.

What would you say about the importance of people reading about big picture events that may not directly relate to their own everyday experience? How do these larger questions still relate to our common good?

One of the things I really like about journalism looked at in terms of Catholic Social Teaching is that there is a subsidiarity principle at play. Local papers do a lot to keep ordinary people informed about what is going on in their particular town, and then larger papers like the Post or the Times take on the role of informing people of what is happening nationally or even globally.

These larger papers invite people to partake in the common good by keeping them informed about issues that are going on in other countries and that are affecting the globe, like climate change or Zika. For example, there’s a great piece coming in soon about corruption and climate change in Honduras. We also, of course, try to keep our readers informed about national conflict.

When we inform people about these things, we invite them to participate in the common good and common life of other countries and to even take action if they feel that it is needed. Read More

The Beginning of the End for the Death Penalty? An Interview with Karen Clifton

418502_365660183466630_1937407226_nAs voters in California and Nebraska get ready to determine the fate of the death penalty in their states next week, Millennial editor Robert Christian interviewed Karen Clifton, the Executive Director of the Catholic Mobilizing Network, which “proclaims the Church’s pro-life teaching and prepares Catholics for informed involvement in the public debate to end the death penalty and promote restorative justice”:

Proposition 62 in California, which would repeal the death penalty, looks to be a closely contested race. What would a victory in this race mean for the anti-death penalty cause?

The repeal in California would be big news for the repeal movement in the United States . Repeal in California would immediately remove a third of the death row population in this country. It would also send a strong message— due to the size of California and the diversity of its population—that the nation does not want or need the death penalty anymore. Many people say, so goes California, so goes the rest of the country.

Support for the death penalty has reached a 45-year low. What do you think accounts for this decline? Do you think this trend will be durable and that support will continue to decline?

We have the means to defend people from people who kill within our prison system.  A strong reason for the decline is the 156 exonerees.  One in nine of those  executed  have been proven to be innocent on death row. The system is beyond broken. The death penalty has a wide rippling effect.  The stories of friends and family members of the perpetrators and the victims, the prison personnel  and attorneys have changed hearts and minds. Victim’s family members are promised closure and peace with the death penalty and find the results only bring about another grieving family.  Victim’s families have made strong statements about how killing another person does not honor their loved one.  Using violence to teach violence is wrong and has not worked in our society. People are tired of violence and are in need of healing and a justice that is restorative to those affected by crime.

Despite declining support, the US remains an outlier among stable democracies in terms of our use of the death penalty. Why do you think that’s the case?

Most countries do not have access to guns and do not have the murder rates we do. Americans have been slow to learn from other nations who have focused on restoring people and addressing the issues of why people commit crimes in the first place.

Supporters of the death penalty argue that abolishing it means being soft on crime and that vulnerable populations actually suffer most from increased violent crime. How would you respond to those critics?

States that do not have the death penalty have a lower crime rate than those that do.  It has been proven that the crime rate goes up after an execution.  Not having the death penalty is not soft on crime.  Life without parole has been considered a much harsher punishment.  124 of those executed have elected to be killed rather than live on death row. Focusing on the rehabilitation of oneself is not an easy task.

If you were to meet with Hillary Clinton to discuss the death penalty, what would you say to her?

As a country, we need to strive to become better.  We are the only western country with this practice. It is expensive and diverts money from programs that could be used to assist the victims and those affected by the crime.  It fosters vengeance and does not promote healing, neither for the victim or their families nor the perpetrator or their families. We have a prison system that is able to protect society from those who kill.  The death penalty is disproportionately used on people of color, intellectually and mentally disabled, and those living in poverty.

Trump is the ‘Most Flawed Candidate Ever’: An Interview with John Kenneth White

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John Kenneth White is a professor of politics at the Catholic University of America, who has written extensively on the American party system, elections, and the US presidency. His most recent book is What Happened to the Republican Party?: And What It Means for American Presidential Politics. Millennial writer Daniel Petri and editor Robert Christian asked him to share his thoughts on the 2016 presidential election:

What were you thoughts on the first debate?

I never saw anything like the first debate in my entire life!  It has been the custom that candidates are civil toward one another, even if they have had serious policy disagreements.  What we had here was a major party, the Republicans, nominating a candidate for the presidency who is the most unqualified, inept, and character-flawed candidate ever!  The debate was reality television meets presidential debate, and it wasn’t pretty.

How would you place Donald Trump’s candidacy in a historical context?

The most flawed candidate ever.  The closest analogy may be when the Republicans nominated another businessman, Wendell Willkie, who had been a former Democrat (like Trump) in 1940.  The difference is that Willkie was serious; Trump is not.

Do you think Catholics are going to swing heavily toward Hillary, as some polls suggest? If so (or not), why?

There is no Catholic vote.   Catholics do not bring their religious identity anymore into the voting booth.  There is an Hispanic vote (thanks to demography) that will swing heavily toward the Democrats.

Will this election continue the demographic trends we’ve been seeing in past elections or create a new dynamic?

Yes, the demographic trends established in 2008 and 2012 will continue, albeit in some modified form in 2016. The shifts in our political demography are inevitable and unchangeable. The only thing that can change is the parties’ response (especially the Republicans) toward them.  And by every measure, the GOP is in worse shape on this important factor than they were in 2012 (see the so-called autopsy report–officially named the Growth and Opportunity Project).

Do you have a prediction for election day?