Nichole Flores writes:
Martin Luther King Jr. has been upheld as the paragon of racial justice activism, offering a broadly compelling account of human dignity grounded in his vision of the beloved community. But 50 years after his assassination, this vision is often manipulated or taken out of context in ways that water down the radical nature of his dream or minimize his life of protest and active solidarity that ended with the violence of a bullet aimed at silencing his message. It is this same vision of human dignity, however, that calls us to re-examine Dr. King’s moral legacy for us today. Specifically, his affirmation of human dignity compels Catholics to declare that black lives matter and to align our church with an affirmation of the sanctity of black life….
If human beings are created in the image of God, then the hatred of any human person, including the hatred or mistreatment of another person based on his or her race, is an affront to that image. But this is only the baseline of a Christian response to racism. The more difficult, more demanding and more Christlike response to racism requires a positive love of and enduring solidarity with those who have been subject to racial injustice, especially those neighbors whose lives are being threatened by hatred and violence. More than a general, abstract affirmation that racism is wrong or undesirable for society, Catholic faith requires acknowledgment of specific persons and communities who are being threatened and harmed by enduring structures of anti-blackness and a resurgent cultural acceptability of racist ideas and actions. In short, Catholic faith demands that we proclaim that black lives matter….
Protest is the public face of the demand for dignity, expressing specific social and political claims linked to this moral affirmation. These claims include voting rights, education, employment, housing and equal treatment under the law. While some find protest to be too radical or socially disruptive, marching with those whose lives are treated as if they do not matter is a vital aspect of Christian solidarity.
We cannot forget that protest was a centerpiece of Martin Luther King Jr.’s Christian witness, the embodied manifestation of his belief that all people are created equal. He marched for the truth for which he was ultimately killed: that black lives should matter to us because they already matter to God.